Did the Prophet Ezekiel See an Alien Spacecraft?

In Ezekiel 1:4-6 we read: "I looked, and I saw a windstorm coming out of the north -- an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, and in the fire was what looked like four living creatures." Many New Agers and ufologists think these verses indicate that Ezekiel witnessed extraterrestrials.

In Ezekiel 1:15-16 we also read: "As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. This was the appearance and structure of the wheels: They sparkled like topaz, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel." Many New Agers and ufologists think these verses indicate that Ezekiel witnessed alien spacecraft or UFO's.

But this is reading something into the text that is not really there.

The Devil and His Wiles (4 of 6)

...continued from part three.

4. How the Devil Fights Human Beings

The devil uses many methods to oblige human beings to become his servants. This section will identify the particular ways in which he works.

Firstly, the devil has great fury and unquenchable hatred for human beings. Man is the recipient of God’s love. Christ assumed human nature and made it divine. Thus the devil has an overwhelming hatred for human beings and wants to make them his own. In his interpretation of the Gospel passage in which the demons asked Christ to let them enter the herd of pigs once they had left the possessed man (Matt. 8:31), St Gregory Palamas says that in this way the demons show that they have “evil intentions”. Also, according to his interpretation, the reason the Lord allowed them to enter the pigs and uthe whole herd of swine ran violently down a steep place into the sea, and perished in the waters” (Matt. 8:32) was “so we would realise who did this to the pigs, and that they would not have spared the man and refrained from sending him to perdition, had they not been invisibly held back earlier by God’s power.” In other words, Christ acted as He did in order to demonstrate that the devil is so enraged against human beings that, if He Himself did not protect them, the devil would like to wipe them out completely.

St. Serapion of Vladimir on the Persecution of Witches

Serapion of Vladimir (+ 1275) was a Bishop of Vladimir. He was Archimandrite of the Monastery of the Kiev Caves from 1247 until 1274, and was Bishop of the Diocese of Vladimir, Suzdal and Nizhny Novgorod from 1274 until his death the following year.

Five sermons by Serapion have been preserved. His main theme is the disaster of the Mongol invasion, seen as divine punishment for Russia because of its people's sins. Four of the sermons appear to have been written in 1274/5, when he was bishop. The fifth is presumably older, and was most likely written shortly after the destruction of Kiev in 1240. In one of his late sermons, he denounces the persecution of witches.

The Devil and His Wiles (3 of 6)

...continued from part two.

3. Whom Does the Devil Attack and In Whom Does He Act?

We must go further and clarify what sort of people the devil attacks. Against whom does he particularly direct his rage? Also, in whom is he able to act most effectively?

It is beyond doubt that he wages war on everyone. He has an immense hatred of human beings to the extent that, as the holy Fathers say, if God did not sustain the world with His love, the devil would annihilate it. The devil strove in many ways to fight against Christ Himself. The three temptations by which the devil tempted Christ are well known. Holy Scripture says that after His Baptism, “Jesus was led up of the Spirit into the wilderness to be tempted of the devil” (Matt. 4:1). These were not, however, the only temptations that Christ faced. The devil fought furiously against Him until the last moment, putting thoughts against Him into people’s minds.

Simon Magus and the Apostle Peter

At the outbreak of the persecution (c. 37 A.D.) of the early Christian community at Jerusalem that began with the martyrdom of St. Stephen, when Philip the Deacon went from Jerusalem to Samaria, Simon lived in the latter city. By his magic arts, because of which he was called "Magus", and by his teachings in which he announced himself as the "great power of God", he had made a name for himself and had won adherents. He listened to Philip's sermons, was impressed by them, and like many of his countrymen was baptized and united with the community of believers in Christ. But, as was evident later, his conversion was not the result of the inner conviction of faith in Christ as the Redeemer, but rather from selfish motives, for he hoped to gain greater magical power and thus to increase his influence. For when the Apostles Peter and John came to Samaria to bestow on the believers baptized by Philip the outpouring of the Spirit which was accompanied by miraculous manifestations, Simon offered them money, desiring them to grant him what he regarded as magical power, so that he also by the laying on of hands could bestow the Holy Spirit, and thereby produce such miraculous results. Full of indignation at such an offer Peter rebuked him sharply, exhorted him to penance and conversion and warned him of the wickedness of his conduct. Under the influence of Peter's rebuke Simon begged the Apostles to pray for him (Acts 8:9-29). However, according to the unanimous report of the authorities of the second century, he persisted in his false views. The ecclesiastical writers of the early Church universally represent him as the first heretic, the "Father of Heresies".

Simon Magus, after passing through diverse provinces, came to Rome, and there gained a high reputation. St. Justin Martyr, St. Irenaeus, Tertullian, Eusebius, St. Cyril of Jerusalem, and Theodoret, assure us, that divine honors were paid him there, and that a statue was erected to him in the isle of Tiber, by the emperor Claudius and the senate, with this inscription: “Simoni Deo Sancto” (Simon the Holy God).

(Left) Paul, Peter, Simon Magus, Nero;
(Right) Peter and Paul causing the fall of Simon Magus through prayer

When Nero came to the throne, the greatest monster of cruelty and vice that perhaps ever disgraced the human species, Simon Magus found a means to ingratiate himself with this tyrant; for Nero was above all mortals infatuated with the superstitions of the black arts to the last degree of folly and extravagance. To excel in this was one of his greatest passions; and for this purpose he spared no expense, and stuck at no crimes. But all his endeavors were fruitless. When Tiridates, a Parthian prince, who was a magician, came to Rome, and was crowned by Nero king of Armenia, in the forum, the tyrant hoped to learn of him some important secrets of that detestable superstition. The most skillful of the Parthian magicians exhausted all their science to satisfy him; but only gave the world a new proof of the emptiness of that art. Pliny concludes from this want of success in Nero, and Tillemont repeats the same of Julian the Apostate, that seeing the utmost skill of those who have most addicted themselves to this deceitful art, joined with the greatest power and impiety, was never able to effect anything by it, every one must rest convinced, that magic is no less vain and idle, than it is impious and execrable.

Simon Magus, by his vain boastings, and illusions, could not fail to please this tyrant. The fathers assure us that this famous magician had promised the emperor and people to fly in the air, carried by his angels, thus pretending to imitate the ascension of Christ. Accordingly he raised himself in the air by his magical power, in the presence of the emperor. Sts. Peter and Paul, seeing the delusion, betook themselves to their prayers; upon which the impostor fell to the ground, was bruised, broke a leg, and died a few days after in rage and confusion. This wonderful event is related by St. Justin, St. Ambrose, St. Cyril of Jerusalem, St. Austin, St. Philastrius, St. Isidore of Pelusium, Theodoret, and others. Dion Chrysostomus, a heathen, writes that Nero kept a long time in his court a certain magician, who promised to fly. And Suetonius says, that at the public games a man undertook to fly in the presence of Nero, but fell in his first attempt, and his blood even stained the balcony in which the emperor stood. This historians have understood to be Simon Magus.