The Secret-Eater Monk

Painting: "The Secret-Eater Monk"

 

Location: Dochiariou Monastery, Mount Athos

 

About: The painting "The Secret-Eater Monk" hangs in the Archondariki (Guest House) of Dochiariou Monastery on Mount Athos as a warning of inappropriate eating habits. This is a modern painting based on a miracle that happened on Mount Athos in one of the monasteries. One of the monks who worked in the kitchen stole some food and secretly ate it in his cell in the evening. One day after Great Vespers, when everyone was going for supper, in the presence of many brethren, the earth opened and a serpent emerged from the earth, consuming the soul of the careless monk.   

Abba Pachomios and the Phantom

And it came to pass once when Abba [Pachomios], and Theodore whom he loved, were walking through the monastery by night, that they saw suddenly a great phantom, which was full of the deepest deceit; now that which appeared was in the form of a woman, and its beauty was of so indescribable a character that no man was able to tell the beauty, or the form, or the appearance, which belonged to that phantom, and even Theodore, who looked at that phantom, was exceedingly perturbed, and his face changed color. And when the blessed man saw that he was afraid, he said unto him, “Be of good cheer in the Lord, O Theodore, and fear not,” and the holy man, having said these things unto him, commanded him to pray with him, that the phantom which was striking wonder into them might be driven away. And as they were praying the phantom came nearer and nearer and took a solid form, and when it, and the company of devils which ran before it, drew nigh, for their prayer did not drive it back, it came forward and said unto them, “Why do you labor in vain? You are unable at this present to do anything whatsoever against me, for I have received authority from God, Who sustains the universe, to tempt whomsoever I please; and I have abundance of time in which to do this, for this I have asked from God.”

Weapons Against Satanic Influence

By Archimandrite Vasilios Bakoyiannis

The Cross, Relics, Prayer and Fasting

The Cross

In Thrace, Greece, Christians and Muslims live together in harmony.

There was once a good, well-intentioned shepherd who was a Muslim, and, on comparing the religion of Muhammad with Christianity, came to the conclusion that Christianity was much better than Islam. His interest in Christ increased all the time. He began to talk, to study, to ask about Christianity. Then he decided to renounce Islam and become a Christian. His father learned about it and did his best to change the young man’s mind. He was unable to do so, though, because his son was convinced. In the end, the father had recourse to an occultist. “I want you to stop my son from thinking about Christ,” he told him. The sorcerer, certain of his success, set to work.

The first time he failed, so he tried again. He failed again. Third attempt, third failure. Then he realized what was wrong. He called the father and told him directly, “If you want the magic to work, tell your son to get rid of those bits of wood he wears round his neck!”

What was it? The young Muslim had seen that Christians wear a cross round their necks, and so he did the same. He took two bits of wood, made them into the form of a cross and wore them around his neck. And thanks to the cross, which the devil fears, the magic didn’t work. Remember, when the demons heard Arthur the missionary talking about Golgotha, where the Lord was crucified, they became furious and told him to stop.

Prayer for Intercession Against One's Inner Darkness

My most holy Lady Theotokos, by thy holy and all-effective prayers drive from me thine unworthy servant all despondency, indecision, folly, carelessness, and all impure, evil and blasphemous thoughts, from my wretched heart and my darkened mind. And quench the flame of my passions, for I am poor and wretched, and deliver me from many cruel memories and deeds, and free me from all their bad effects; for blessed art thou by all generations, and glorified is thy most honorable name unto the ages. Amen.

See also: Prayer Rule Against Evil Thoughts

The Demonology of St. John of the Ladder (1 of 6) - The Evil Spirits

By John Chryssavgis

1. The Evil Spirits

The importance of the demonological theme in John's spirituality can be gauged from the account of his anthropology. At times, demons seem to dominate the stage, although he never succumbed to any obsession with demonology of the kind which characterized second and third century Gnosticism and which was responsible for the erection of a vast and complex system of demonic hierarchies. Still, John reflects an intense experience of demonic influence, which brings about splits and conflicts within man and impels him to struggle against its divisive claims. To split, to divert, to shift, to disrupt is its essential procedure; but the struggle is basically within man. Indeed, in the East it is accepted that demons approach us in the form corresponding to our own inward state. Satan says to Saint Anthony: "It is not I who trouble them [the monks], it is they who trouble themselves."1 Thus demonology does in some measure signify, though it is not reducible to, psychology. Nonetheless, John's demonological language is at times highly objectified, pointing, as will be seen, to real agents rather than imaginary shadows.

On the Stench of Demons and Sin

By St. Nikolai Velimirovich

Among other mysterious perceptions from the world of spirits, the saints also had perceptions of sweet fragrances from good spirits and foul stenches from impure spirits.

During every appearance of luminous, pure spirits, a life-giving and sweet fragrance wafted about; and during every appearance of dark and impure spirits, a suffocating, unbearable stench filled the air.