By John Sanidopoulos
"The lots are cast into the lap, but they are disposed of by the Lord" (Prov. 16:33).
St. Nikodemos the Hagiorite writes: "Some believe that by lots and raffles is meant that the divine Apostles followed what is irrational and according to chance, as those people who are of the flesh and worldly. This is not acceptable to the divine Dionysius the Areopagite. Rather he says that by lots is meant divine words, a divine gift, which revealed to the choir of Apostles what has been chosen by God. He says: 'Now concerning the divine lot, which fell as a divine decree upon Matthias, others have expressed another view, not clearly, as I think, but I will express my own sentiment. For it seems to me that by lot is meant a certain thearchic gift, pointing out to that Hierarchical Choir him who was designated by the divine election; more particularly, because the divine Hierarch must not perform the sacerdotal acts of his own motion, but, under God, moving him to do them as prescribed by the Hierarchy and Heaven' (Ecclesiastical Hierarchy, Ch. 5). Clement Canonicus says about lots: 'It was common to regard lots as superstitious, when they were used without divine command or calling. When God therefore appointed their use, then lots were used in obedience to God. In other circumstances, we tempt Him.' Apolinarius interprets the text, 'But the land shall be divided by lot' (Numb. 26:55), saying: 'Nothing happens by lot, but by the will of God.' The sacred Theophylact interprets the passage from Jonah, 'Then the crew cast lots' (Jon. 1:7), as follows: 'Do not think that he was chosen by lot, but God had elected him through it.'"