Aspects of Demonology in the text “On The Belly-Myther” of Endor by St. Eustathius of Antioch

By Daniel Buda

Abstract

This article tries to identify and analyse the demonological elements contained in the text “On the Belly-Myther” of St. Eustathius of Antioch. St. Eustathius demonology is primarily based on the Bible and is developed mainly as a consequence of his exegesis on 1 Kingdoms 28. Apart from the Bible, Eustathius appeals massively to logic while formulating statements about the demon and his power over human beings, the relationship between demons power in the world and God’s power, the possibility for demons to express the truth etc. St. Eustathius demonology is rather “intellectual” and might be different in its approach from the so-called “monastic demonology” which can be found by St. Athanasius of Alexandria or Evagrius Ponticus.

Saint Leo of Catania and the Sorcerer Heliodoros

By Agapios the Cretan

On the island of Sicily, a diviner and sorcerer, named Heliodoros, wrought signs and marvels by demonic cooperation. His satanic activities and powers surpassed the wickedness of Jannes and Jambres (2 Tim. 3:8) and Simon Magus (Acts 8:9), since he had all diabolical energy working in him. Now he was the son of noble Christian parentage; his mother was the patrician Barbara. All assumed Heliodoros was a Christian. But from his childhood he showed himself to be arrogant, insolent, audacious, rash and proud. In time, he aspired to become prefect of the city [of Catania], not that he might be of service to the people, but rather that he might commit with impunity his shameless misdeeds according to his will and pleasure. It was, however, not the will of God that the unworthy Heliodoros, with his overweening pride, should attain to that high dignity. That vile and perverse man, thereafter, turned his steps in the direction of the occult.

When St. Parthenios of Lampsakos Invited a Demon to Possess Him

St. Parthenios the Wonderworker (Feast Day - February 7)

Once there came to Bishop Parthenios of Lampsakos a man who was possessed by a most malicious demon, and no one knew of it, not even the possessed one himself. The Saint, however, recognized the demonic possession, because he was inspired and enlightened by God. When that man greeted him, the holy one offered no response but kept silent as if he were mute. The demon was angered at the bishop's conduct. The demon then, with haughtiness and pride, addressed the meek Parthenios in a wrathful tone:

The Fathers of the Church and the Evil Eye

By Matthew W. Dickie

Introduction: The purpose of this paper is to demonstrate how difficult even the most highly educated and sophisticated Christians of the late fourth and early fifth centuries found it to rid themselves of the idea that envy lends a malign power to men’s eyes. The idea at issue is that the eyes of envious men are able, unaided, to inflict injury at a distance. This is the belief called the “evil eye” by speakers of English and other modem European languages, though that significantly is not the way in which most men in pagan and Christian antiquity would have referred to it. The difficulty that such fathers of the church as Basil, Jerome, and John Chrysostom had with freeing themselves from the idea is some indication of how deep-seated it must have been in the general population.

The Truth About the Nazca Lines of Peru (Documentary)

Expedition Unknown – Secrets of the Nazca – S01E10

Josh Gates heads out to Lima, Peru to investigate the mystery of the Nazca lines. These are the massive drawings that cover the landscape. In many cases the shape is made from a single line that doesn’t cross over itself. Some of the more famous ones depict a hummingbird, a spider and a heron. All totaled there are nearly 100 shapes that represent animals, figures and geometric shapes. These figures are several hundred feet in length, the heron being over 900 feet. How did a culture make the shapes with such precision and what were they made for? Some believe they’re an astronomical calendar that align with the stars. Others believe they were ceremonial. And even some others believe they were left by or perhaps are guide markers for aliens.

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Saint Thomais of Lesvos and the Demon Possessed

St. Thomais of Lesvos (Feast Day - January 3)

Below are two miracles from the biography of Saint Thomais the Wonderworker of Lesvos, who reposed in Constantinople in the tenth century.

Miracle 1:

My narrative has shown us that Thomais constantly visited the divine churches, and most frequently attended services at churches where all-night hymnody to God was being performed. She used to go regularly to the most divine church at Blachernae, and would walk the whole way at night sending forth hymns of supplication to God and entreating His all-pure Mother. Then she would prostrate herself before Her all-honored and all-holy shrine,* entreating Her with tears and begging grace for the whole world, that is, to intercede with Her Son to postpone and delay His punishment and to grant a respite from the wickedness that afflicts the world because of our sins. For she did not petition and entreat the Lord on her own behalf, but for the salvation and redemption of the community and the world. In the words of the apostle she strove not for her own but for another,** and indeed she carried out this saying by her very deeds.