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Showing posts with label Discernment of Spirits. Show all posts
Showing posts with label Discernment of Spirits. Show all posts

Monday, April 27, 2020

Of the Death of the Old Man Heron, Who Was Deluded by the Devil


By St. John Cassian

(Conferences, 2.5)

And so by the judgment of the blessed Anthony as well as of all others it has been laid down that it is discernment which leads a fearless monk by fixed stages to God, and preserves the virtues mentioned above continually intact, by means of which one may ascend with less weariness to the extreme summit of perfection, and without which even those who toil most willingly cannot reach the heights of perfection. For discernment is the mother of all virtues, as well as their guardian and regulator.

And to support this judgment delivered of old by the blessed Anthony and the other fathers by a modern instance, as we promised to do, remember what you lately saw happen before your very eyes, I mean, how the old man Heron, only a very few days ago was cast down by an illusion of the devil from the heights to the depths, a man whom we remember to have lived for fifty years in this desert and to have preserved a strict continence with special severity, and who aimed at the secrecy of solitude with marvelous fervor beyond all those who dwell here. By what device then or by what method was he deluded by the deceiver after so many labors, and falling by a most grievous downfall struck with profound grief all those who live in this desert? Was it not because, having too little of the virtue of discernment he preferred to be guided by his own judgment rather than to obey the counsels and conference of the brethren and the regulations of the elders?

Monday, June 26, 2017

How To Distinguish Between Good and Evil (St. Gregory of Sinai)


By St. Gregory of Sinai

(On Prayer: Seven Texts)

Question: What should we do when the devil transforms himself into an angel of light (cf 2 Cor. 11:14) and tries to seduce us?

Answer: You need great discrimination in order to distinguish between good and evil. So do not readily or lightly put your trust in appearances, but weigh things well, and after testing everything carefully cleave to what is good and reject what is evil (cf. 1 Thess. 5:21-2). You must test and discriminate before you give credence to anything. You must also be aware that the effects of grace are self-evident, and that even if the devil does transform himself he cannot produce these effects: he cannot induce you to be gentle, or forbearing, or humble, or joyful, or serene, or stable in your thoughts; he cannot make you hate what is worldly, or cut off sensual indulgence and the working of the passions, as grace does. He produces vanity, haughtiness, cowardice and every kind of evil. Thus you can tell from its effects whether the light shining in your soul is from God or from Satan. The lettuce is similar in appearance to the endive, and vinegar, to wine; but when you taste them the palate discerns and recognizes the differences between each. In the same way the soul, if it possesses the power of discrimination, can distinguish with its noetic sense between the gifts of the Holy Spirit and the illusions of Satan. 

From The Philokalia, vol. 4, p. 286.


Wednesday, March 30, 2016

Caution in the Visitation of Spirits


By St. Nikolai Velimirovich

Spiritists of our day accept every manifestation from the spiritual world as though sent by God, and immediately they boast that God has been "revealed" to them.