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Tuesday, February 10, 2015

Saint Haralambos and the Demon Possessed

Many of the weighty difficulties which befall man have their cause, known or unknown, in his past. However, the causes of these weighty difficulties, let us say mental disorders, are nothing else than the transgression of the moral law of God.

Friday, February 6, 2015

Saint Barsanuphios the Great on Demonic Dreams and Delusions


Q: Can the demons communicate anything good? And how does one discover that it is demonic? And what distinguishes it from something good from God?

A: To someone it might seem that he receives something good, but this is from the evil one for his deception. For every good thing which comes from the devil for the deception of a man, being precisely examined, turns out to be unreal; for the devil is a liar, and there is no truth in him (John 8:44), as is shown by the consequences of that (false good). His light ends in darkness, according to the Apostle’s word which speaks about diabolic heralds transformed into the servants of righteousness "whose end will be according to their deeds" (II Corinthians 11:15); and the Savior says: "By their fruit ye shall know them" (Matthew 7:16). If you investigate with understanding and judgment, you will find in the false good (which comes) from the devil, there was not even a trace of good, but either vainglory, or disturbance, or something similar; but the good which comes from God always increases enlightenment and humility of heart and gives a man quietness. But when, out of ignorance, we suffer in something from the deception of the evil one, and later we recognize in this a temptation, then let us call ourselves and hasten to Him Who is powerful to do away with this temptation. One should know that to some the difference (between the good of the devil and that of God) is understandable from the very beginning; while to sinners, only at the end (of the temptation), just as a skilled master in gold work can take gold (in his hand) and tell before it is tested with fire of what sort it is, while an unskilled one does not find this out until it has been tested with fire.

Sunday, February 1, 2015

Holy New Martyr Anastasios of Nafplion (+ 1655)

St. Anastasios of Nafplion (Feast Day - February 1 and June 4)

By St. Nikodemos the Hagiorite

Verse
The limbs of your flesh were cut Anastasios,
Like bread you will rise in the eschaton.

Anastasios, the holy neomartyr, was born and reared in Nafplion of the Peloponnese. He was a painter by trade. In his homeland, he was betrothed to the daughter of a a certain Christian. However, a few days later, he heard of some faults of his fiancee, and he dissolved the engagement. The parents of his former betrothed (not being firmly grounded in Christianity) took recourse in the magic arts to inveigle him into loving her and joining her in wedlock. Consequently, within a short period of time, the charm began to take effect and the young man went completely mad, roaming about aimlessly. The Hagarenes noticed this behavior and took advantage of his insanity, making him a Muslim by circumcision. Despite this, God pitied Anastasios, and, in a matter of days, He granted him complete restoration of his mental faculties. When Anastasios regained his senses and saw that he was wearing a white turban on his head like the Muslims, he shouted without hesitation into a crowd of Turks: "I was a Christian, I am a Christian, and a Christian I will always be!"

Tuesday, January 27, 2015

The Salvation of a Thief Named John


By Saint Kosmas Aitolos

A man named John was defeated and he became a thief. He became the captain of a band of one hundred thieves, but he had great reverence for the Theotokos. Each morning and evening he read the service of Supplication to the Theotokos.

Wishing to save him because of the great reverence he had for the Theotokos, the gracious God sent a holy monk who was immediately captured by the thieves.

Wednesday, January 21, 2015

The Five Reasons Demons Attack Us


By St. Maximos the Confessor

There are said to be five reasons why God allows us to be assailed by demons.

The first is so that, by attacking and counterattacking, we should learn to discriminate between virtue and vice.

Tuesday, January 13, 2015

Elder Paisios on Demons and the Power of the Cross


Elder Paisios was asked the following regarding demons (called "tagalakia" by some Greeks) and the power of the Cross:

- Elder, my thoughts tell me that the devil, especially nowadays, has a lot of power.

- The devil has evil and hatred, not power. The love of God is all-powerful. Satan tries to appear all-powerful, but he does not succeed. He seems strong, but he is completely weak. Many of his destructive plans are spoiled before they even begin to be manifested. Would a very good father allow some punks to hit his children?

Wednesday, January 7, 2015

The Baptism of Christ and Demonology


By St. Cyril of Jerusalem

Jesus sanctified Baptism by being Himself baptized. If the Son of God was baptized, what godly man is he that despises Baptism? But He was baptized not that He might receive remission of sins, for He was sinless; but being sinless, He was baptized, that He might give to them that are baptized a divine and excellent grace. "For since the children are partakers of flesh and blood, He also Himself likewise partook of the same" (Heb. 2:14), that having been made partakers of His presence in the flesh we might be made partakers also of His Divine grace: thus Jesus was baptized, that thereby we again by our participation might receive both salvation and honor.