The Church of Saint Paraskevi of the Dragon in Arta of Epirus

 

The Church of Saint Paraskevi of the Dragon is located 11 kilometers north of Arta in Epirus, above the settlement of Ampelia Ammotopou and 2 kilometers approximately northeast of the provincial road Artas-Hanopoulos-Ammotopou. Isolated in the southern area of Xirovouni, on the smooth slopes of Gelperina, it connects its establishment with the adjacent cave or "dragon hole" as the locals call it.

The legend of the building of the temple, as well as the nickname "of the dragon", is based on the well-known and particularly popular theme of dragon slaying which symbolizes the victory over evil, most popularly associated with Saint George.

According to folk tradition, a dragon lived in the cave, which once a year appeared at the village festival and grabbed the most beautiful maiden. The inhabitants begged Saint Paraskevi to free them from this evil, so the Saint clashed with the monster and killed it. In her honor, the residents erected the small church.

Saint Christina and the Reptiles of the Magicians

Julian, the governor of the city of Tyre, wanting to defeat the young maiden Christina, the invincible Martyr of Christ, at any cost, called magicians and sorcerers, who knew how to bewitch all kinds of reptiles, and ordered them to use their spells to gather a multitude of snakes, vipers and scorpions, and to hurl them all at the Martyr to tire her out with their poisonous bites. When they released the reptiles on the Saint, not a single one hurt her, even though they crawled around her and wrapped themselves around her body. In the immediate vicinity stood a senior witch doctor who, with his incantations and spells, enticed the reptiles to bite the virgin. However, all the reptiles, according to God's order, attacked that soothsayer, bit him and he died at that moment. And the Saint said to the reptiles: "In the name of Jesus Christ, I command you reptiles: snakes, adders and scorpions, go each to your place, without hurting anyone!"

St. Serapion of Vladimir on the Persecution of Witches

Serapion of Vladimir (+ 1275) was a Bishop of Vladimir. He was Archimandrite of the Monastery of the Kiev Caves from 1247 until 1274, and was Bishop of the Diocese of Vladimir, Suzdal and Nizhny Novgorod from 1274 until his death the following year.

Five sermons by Serapion have been preserved. His main theme is the disaster of the Mongol invasion, seen as divine punishment for Russia because of its people's sins. Four of the sermons appear to have been written in 1274/5, when he was bishop. The fifth is presumably older, and was most likely written shortly after the destruction of Kiev in 1240. In one of his late sermons, he denounces the persecution of witches.

How Saint Marina (Margaret) Became a Patron Saint of Pregnant Women and Childbirth

Saint Marina is known as Saint Margaret in the West. Whereas Saint Marina has always been highly esteemed and enjoyed wide popularity among Orthodox Christians of the East, in the West it was not always so. Her Acts were declared apocryphal by Pope Gelasius I in 494, but devotion to her revived in the West with the Crusades. Margaret is one of the Fourteen Holy Helpers, and thus one of the saints who is said to have spoken to Joan of Arc, thus increasing her veneration among the people. According to the Roman Martyrology she is celebrated on July 20, as opposed to July 17 in the East. Pope Paul VI in 1969 removed her from the list of saints because of what was considered the entirely fabulous character of the stories told of her and thus disputing her historical existence.

Saint Athanasios the Athonite and the Demon Possessed Monk

A certain monk, a worker of bronze, named Matthew, was possessed by a very fierce demon. Nonetheless, Saint Athanasios welcomed Matthew at the Great Lavra, as though he were his own child. The holy man then commanded one of the brethren to take Matthew into his cell and to minister unto him diligently. The appointed brother received Matthew with joy; but, afterwards, he shrank away from him on account of the savagery of the demon. Thus, he returned Matthew to the elder. This happened with two other monks also.

Saint Paraskevi and the Dragon

In the Life of Saint Paraskevi we read how she entered a certain city outside the Roman Empire to evangelize the people there. The ruler of this city was King Asklepios, who when informed of her activities had her arrested and brought before his judgment seat. After inquiring what brought her to their city, she boldly confessed that she was a Christian and proclaimed Christ as the true God who made heaven and earth and in these latter days was incarnate, crucified and resurrected for our salvation. At the same time she denounced the soulless idols of paganism, quoting from the Prophet Jeremiah: "Let the gods which have not made heaven and earth perish from off the earth, and from under the sky" (Jer. 10:11).

St. Marina and Satan: A Syriac Dialogue Poem

Syriac authors took over and adapted the ancient Mesopotamian genre of precedence dispute, transforming it into a dispute or dialogue, with theological overtones, which is normally between biblical characters. A small number of these dialogue poems concern saints, rather than biblical characters, and it is one of these, where the protagonists are St Marina and Satan, which is re-published here in a critical edition, together with three soghyatha which concern the life of St Marina. All are taken from the Maronite Office for the Commemoration of St Marina (July 17th).

Saint Irene Chrysovalantou's Power Over Demons

The following two stories come from the Life of Saint Irene Chrysovalantou, who is celebrated on July 28th.

St. Irene Casts The Demons Out Of A Nun Under A Spell

A noble and beautiful woman from Cappadocia, the home-city of St. Irene, was engaged to a certain man. Later on, however, she thought better of it and decided against marriage. She decided instead to become a nun at the famed monastery of Chrysovalantou. The demon grew jealous, however, and filled her ex-fiancé with tremendous sexual passion. However, the man knew well that he would not be able to enter the monastery. Instead, he hired a powerful magician, a most able servant of the devil to whom he gave him a large amount of money for the deliverance of the woman he wanted as his wife. The magician wrought his evil art in Cappadocia and the woman in the monastery went completely out of her mind. She began to run around the convent screaming and crying out the name of her ex-fiancé and swearing that if they did not open the doors of the convent she would suffocate.* Our venerable mother heard the up-rise and cried, "Woe to me the wretched one, if by the carelessness of the shepherds the wolves snatch the sheep away. However, in vain do you labor, O sly devil, because Christ will not allow you to swallow my lamb." She then called the sisterhood together and instructed them to guard themselves against the snares of the demons and she ordered them all to fast for the entire week while praying to God and each one of them to make a thousand prostrations a day with tears for this sister of theirs who was undergoing temptation. Our venerable mother prayed in her cell daily for this sister and on the third day, she saw St Basil the Great in front of her and he said to her, "Why do you deride us, Irene? We have left our homeland and all the vile and impious acts take place there now. When the sun rises take your sick disciple and bring her to Blachernae and there the mother of our Master Christ who is powerful will make her well." Having said this, St. Basil disappeared. St. Irene took the sick sister along with two other nuns and arriving at the Church of Blachernae, they prayed the entire day with tears in their eyes. At about midnight, St. Irene fell asleep and in her sleep she saw many people dressed in brilliant golden clothes and preparing the roads with the most fragrant flowers and incense. Our venerable mother then asked why so much preparation was taking place. They answered that the Mother of God was coming and warned her to prepare herself that she might be accounted worthy to venerate God's mother. Then the Mother of Life arrived followed by a vast crowd. So much did the face of the Virgin radiate that it was not possible for a mere mortal to gaze upon her. Our Lady having looked at all the ill, assembled in the church, looked at the disciple of St. Irene. Our venerable mother Irene fell at the spotless feet of the Mother of God, full of fear and trembling. The Mother of God then called on St. Basil the Great and asked him what Irene needed. St. Basil explained to the Theotokos exactly what St. Irene's need was. Hearing this the Theotokos said, "Call here, Anastasia!" When St. Anastasia had arrived, the Mother of God said to her, "Go with Basil to Caesarea, and study carefully the situation in order to cure this girl, for to you my Son and God has granted this grace." Venerating the Theotokos, St. Anastasia and St. Basil left in all haste in order to perform the ordained task. Our venerable mother Irene then heard a voice saying. "Go to your convent and she will be made well." On awakening, Irene explained to the sisters what she had seen and they went on their way rejoicing greatly. When they arrived at the convent it was Friday at the time of vespers and all the nuns were gathered at the church. St. Irene explained her vision and then ordered them all to raise their hands and eyes towards heaven and with all their hearts and burning tears to cry out, "Lord have mercy!" After a long time, when the entire floor of the church had become wet from the tears of the sisters, St. Basil and the Great and Anastasia the Martyr appeared floating in the air and the sisters heard them say, "Irene open your arms and receive this, and don't grieve us needlessly again." (St. Irene had been praying before the icon of St. Basil and begged him to free Caesarea from magicians). Stretching out her hands, St. Irene received from the midst of the air a package weighing about three liters and containing a host of charms including strings, hair, and lead, bound together with the names of demons written upon them. It also contained two small idols made of lead, one in the shape of the ex-fiance and the other in the shape of the sick nun, stuck together as if they were committing a sin. The nuns were amazed and remained praying the entire night. They thanked the Theotokos. In the morning, St. Irene sent the sick nun, along with two other nuns to Blachernae. Taking with them the charms, oil and prosphora, they attended the Divine Liturgy. After the liturgy, the priest anointed the sick nun with oil from the vigil lamp and later put the magical charms on live coals. As the charms burned, the nun became well and regained her senses. When the spell of the charms was totally broken, a crying sound came forth from the coals that resembled the squealing of pigs at their slaughter. The nuns returned to the monastery glorifying God that He does such strange and magnificent things and on entering the monastery they told all what had happened.